“What you are in love with, what seizes your imagination will affect everything. It will decide what will get you out of bed in the mornings, what you will do with your evenings, how you spend your weekends, what you read, who you know, what breaks your heart, and what amazes you with joy and gratitude. Fall in love, stay in love, and it will decide everything.”
-Pedro Arrupe
Wednesday, April 13, 2011
OVOLA 4
Friday, April 8, 2011
Open Veins of Latin America (Cuatro)
Decree 2975 was another way for Ubico to gain more control. As Galeano describes Ubico, "Ubico thought he was Napoleon." It was injustice. It allowed landowners to punish workers any way they wanted. Even killing them! It is wrong because first of all, the poor are forced to work on a land because there is no where else to go. They're given nothing. Since many of the poor were forced to work on land like fincas, the decreee made fincas more frightening to live on because it was legal for landowners to kill any innocent worker on the land.
2.) Who was Jose Artigas and what did he do?
Jose Artigas was the leader of the Agrarian Reform in Uraguay who helped form the first Agrarian Reform in 1952. In Uraguay, the first Agrarian Reform was also known as the Eastern Province. It destributed land to the poor and provided them what was needed to make a living out of.
3.) Galeano ends chapter 2 discussing the backwardness of how many things have operated in Latin America. Give two examples of this backwardness and explain their importance for the Latin American society.
Galeano mentions how land was freely distributed to anyone in Brazil who occupies the land and produced it. But when coffee became the "King Crop", the government took back the land to cultivate coffee. He also mentions that Latin America spends over $500 million on importing food where they could easily produce themselves. It just shows that their government isn't wise with what they do.
Open Veins of Latin America Chapter Three
Thursday, April 7, 2011
Open Veins of Latin America Cuatro
2.Who was Jose Artigas and what did he do? Jose Artigas was the leader of the Agraian Revolution in Uruguay. He helped to bring about the first Agraian Reform in Latin America. It's main goal was to settle the rural poor on the land and give them the means neccesary to sustain themselves. It was set up so that the land wouldn't end up in the hands of only a few, as it was previously. I found it really interesting that he supposedly always carried a US constitution and wanted to make a government based off the same ideals that our government was founded on. In the end, the same forces of injustice and inequality he was trying so hard to defeat, crushed his efforts and the country went back to the way it was before. This seems to be a common theme in the history in Latin America. Even in Guatemala it doesn't seem like much has changed after the war and all the people who fought to try and change things. Jose Artigas seems like a very good man.
3.Galeano ends chapter 2 discussing the backwardness of how many things have operated in Latin America. Give two examples of this backwardness and explain their importance for Latin American society. On page 126 Galeano writes about how in Latin America it is only 1.5 percent of al the agricultural landlords that own half of the cultivatible land. He also states that only 5 percent of the total land area is under cultivation. The numbers might be different now because this book was written in the 70's but I still think it is ridiculous. I think this is a reality around the whole of Latin America and it is the greatest cause of all it's problems. Because so few people own the land everybody else ends up at thier mercy. The few become rich off the many. When we were in Guatemala it seemed like there was only the richest of the rich and the poorest of the poor, there is almost no middle ground. This is a sad truth that describes not only Guatemala but the entirty of Latin America.
OVOLA (three)
Wednesday, April 6, 2011
Open Veins of Latin America (tres)
In 1910 Brazil had almost all of the world's rubber reserves. The price of rubber reached its peak and Brazil became wealthy with all the money they made, but he rubber workers were paid very little for all the difficult work they did. In 1913, Brizilian rubber took a hit. The price of rubber fell a forth of what it was worth three years previously. Six years later Brazil was supplying an eighth of the worlds rubber and after fifty year they were importing half of their rubber from abroad. The reason why Brazil took a hit on the rubber industry is because of a man named Henry Whickham. In 1873 he smuggled a leaf of a rubber tree and started selling and distributing them to buyers which then started their own industry of rubber, leaving Brazil more dependent on other countries.
2.) This chapter really focuses on how a country's dependence on a single crop deforms the economy. How does producing only one crop really distort trade relationships?
The country of Brazil is a great example of a country's dependence on a single crop. Rubber is what made Brazil their money and was the only thing the country relied on with their economy. When Brazil started to take the blow in 1913, the country started to decline because there were other countries that were also ditributing rubber. Brazil really suffered because of that single crop. They came from being the top producers to the bottom where they ended up relying on other countries to export rubber to Brazil.
3.) On page 104 there is an extremely provocative quote for a brutal official of the Columbian war described in the preceding pages. When confronted after the war Galeano quotes him saying that he did not feel individually guilty for the atrocities he committed since the horror of the violence was merely the horror of the system. Respond.
It was just an excuse for what the Colombian official did. To me that is wrong. It's like someone deciding to do drugs because it's okay and everyone else is doing it. Does that mean it's okay? ....I think not. Just because it's an excuse doesn't mean it is right. We all know what is right from wrong but we just choose to do things because of how ignorant we are as human beings. We all have choices in what we do and we know what is moral sense. By making excuses means you know it was wrong but the only way to convince others of your actions is to make excuses. To me it is like he knows it was wrong and is guilty deep inside but tries to make it sound okay because it was because of the war.
Tuesday, April 5, 2011
Open Veins of Latin America Tres
The Cacao trade was like a selfish, frivolous tyrant who only takes from his people. In the beginning of this chapter the plantation owners and how they barely pay their workers any money at all, rather they keep them in debt. They devote all of their land to growing cacao and don't give any of it to the people. All of the cacao gets shipped over seas to get made into chocolate. The people don't even get to reap the fruit of their labors.
2. This chapter really focuses on how a country's dependence on a single cash crop deforms the economy. How does producing only one cash crop really distort trade relationships?
The reason that dependence on a single cash crop deforms the economy and distorts trade relations is because EVERYTHING becomes dependent on that crop. Any change in price or production throws everything out of whack. If something happens to that one crop, the country has nothing else to fall back on. For example, if for some reason the prices fall, then everything is done for. It wouldn't be as bad if they had two or three main crops, that way if the price fell for one of them, the other two could hopefully make up the difference, it wouldn't be as big a blow. The same thing is true in the situation that another country starts producing the same crop and starts to take away buyers.
I thought the story about the British man who smuggled rubber seeds out of Brazil to Europe is extremely interesting.Until this time, Brazil dominated the rubber market and rubber dominated Brazil.Once Europe got their hands on the seeds and offered Brazil competition in the trade market, Brazilian prosperity thus "vanished in a puff of smoke". What was once Brazil's greatest source of prosperity(at least some people in Brazil) became it's ruin. It was only because rubber was its sole cash crop that the crisis hit so hard, if there had been something else to fall back on it might not have been so bad.
3.) On page 104 there is an extremely provocative quote from a brutal official of the Columbian war described in the preceding page. When confronted after the war, Galeano quotes him saying that he did not feel individually guilty for the atrocities he committed since the horror of the violence was merely the horror of the system. Respond.
I feel like there is a truth to the assertion that people do things, sometimes even terrible things, simply because of the power of the influences they are under. You see this in families all the time, if the parents are alcoholics then is it more likely, though not inevitable, that the children will also fall into this habit , you can say its just part of the cycle and I agree that it is very hard to break a cycle. I suppose it is the same in war. People will do terrible things because that's just what war is, and then justify that it isn't really their fault because it is just part of war. But does this make those acts ok? Does this make the person responsible less guilty for what they did? I feel like answering these kind of prompts can get really complicated because I always find so many layers and find it impossible to peel away to the bottom of them. I think it is one thing to say that war is the product of terrible things but it is another thing to say that you are not guilty if you committed crimes during war. Just last night I was reading about the Nuremburg trials and I was very interested by the fact that the twenty Nazi leaders on trial all pleaded Not Guilty. This is maddening. When I read the statement that this prompt refers to I immediately thought of the Nuremberg trials. I don't see how anyone can kill out of cold blood then plead themselves not guilty. You committed the crime, so therefore that makes you guilty.I don't think it is enough to say that killing is just a part of war because it wouldn't be a part of war if people just stopped doing it. But maybe that is too much to ask.
Friday, April 1, 2011
Open Veins of Latin America (Beginning of Chapter 2)
In order to grow sugar crops, it requires burning down the land to clear out everything so the sugar can be planted in the ground. In Latin America, their soil is known for its richness. Sugar crops absorb all of its rich nutrients and creates soil erosion, causing growers to cultivate more land in order to produce more sugar. As for the people, all the land is being destroyed because of soil erosion so it is difficult to grow any food for them and all the food Latin America recieved were imported from other countries which were quiet pricy for most people to afford.
2.) What happened on the Caribbean islands? Why do you think Galeano began the section entitled, "The Devastation of the Caribbean," with a Karl Marx quotation? What significance does it have?
The land on the Caribbean Islands were being used to grow sugar crops which ruined all of the soil. Food was imported that was traded for the sugar. Since sugar consumes a lot of land to continue to grow, the land was ruined. Karl Marx's quotation explains that coffee and sugar cane crops weren't grown there for a reason.
3.) Does the begginning of this chapter give you any sort of new perspective in captitalism? If it makes you feel disenchanted with the whole nation, what would you propose to implement in its place?
Capitalism doesn't account for everybody, whereas the ideals of democracy does. In my opinion it is one of the worst methods of economy. Very few end up being rich who practically run the government. All the people are left in poverty. Capitalism is "all about me". I would implement capitalism with democracy because a government should be ran by the people who make up a government.
Beginning of Ch. 2
Open Veins of Latin America (Beginning of Chapter 2)
Thursday, March 31, 2011
Open Veins of Latin America Chapter One
Open Veins of Latin America Ch.1
Miss Gasparka was not lying when she told me this book was dense. It is taking me a while to get through but it is worth it. Here are three words that I had to look up during my reading of this chapter:
1. Potosi- Potosi is a city in Bolivia. It is here that Spain acquired the majority of its silver supply during the time of the New World Spanish Empire.
2.Charles v- The king of Spain from 1516-1555
3. Ostentatious- pretentious or showy
If I did not take the time to look up terms I am unfamiliar with while reading this book I would not get nearly as much out of it as is possible. Galeano gives a ton of history without a lot of background information. I mean, he does not give a detailed description of every person, thing, and place he mentions, it is expected that either you know it already or you seek to find out.. By knowing these definitions I am better able to understand how they connect to the events he is talking about instead of simply accepting what he writes without the desire to gain a true understanding of his words and the message he wants to get across.
2.) The description Galeano provides for the first contact between the indigenous peoples of Latin America has some stark similarities with the description of Captain Cook's first contact with the Hawaiians. What are some of the similarities in both accounts?
One of the biggest similarities in both cases is that the white man tried to do away with the indigenous peoples cultures and forced upon them their own beliefs. They paid them no respect and considered them to be ignorant savages. In both cases a great many of the indigineous people were killed by diseases brought over by the white man. If I remember correctly, in both Hawaii and Latin America the white man were thought by the people to be Gods that had come to visit them. The people welcomed the outsiders with awe and open arms, in return they were treated with hostility and brutality.
3.) America was the vast kingdom of the Devil, its redemption impossible or doubtful; but the fanatical mission against the natives' heresy was mixed with the fever that the New World treasures stirred in the conquering hosts (13). A lot of this section discusses the relationship between the land conquest paralleled with the ideological conquest (religion). What role did religion have in the invasion of Latin America?
The conquistadors used religion as a way to control the indiginous people. If they did not convert, the conquistadors would kill them or take them as slaves. I find it very interesting that one of the conquistadors said they had arrived in America "to Serve God his Majesty and also to get riches." To me, those are two completely contradictory statements. I think that they merely used religion as an excuse to do the things they did to the indiginous people because if they truly had arrived in America in the name of God, understanding what that really means, they would not have treated the Indians the way they did. The conquistadors used religion as a justification for their actions against the Indians instead of using it for the good it is meant for.
4.) Galeano quotes the saying "Father a merchant, son a gentleman, grandson a beggar" as an analogy to describe that Spain did with the immense amount of wealth it extracted from Latin America. How does this saying represent the ways that Latin America's resources were the delirium and demise of Spain?
This quote is describing how in the beginning Spain was made rich off of Latin America but over time it eventually became the ruin of Spain and they did not benefit as much from it as other countries.
Chapter 1
Las Venas Abietas de America Latina (Chapter 1)
A few words that I didn't understand what Galeano meant. The words; clandestine, Green Strongroom, and latifundia were a few that I had to look up to understand what he was trying to say. The way Galeano uses his words and tells his story is very dense. I really like reading his book because of the way he knows his history. I believe it is important to know every word he uses because everything he says is very interesting at it's part of his story he's telling his readers. It's like having a conversation with someone. If you only choose to listen to fragments of the conversation, you'll end up not comprehending all of what is being said to you.
2.) The description Galeano provides for the first contact between the indigenous peoples of Latin America has some stark similarities with the description of Captain Cook's first contact with the Hawaiians. What are some of the similarities in both accounts?
Both Latin America and Hawaii had rich land that could support them. There lands were filled with rich soil, the climate was good for almost anything to grow on, and they were near water. Once the Europeans discovered these lands, they began to colonize on them and took away land, from the native people. As time went by, the indigineous people grew more and more dependent on the Europeans.
3.) America was the vast kingdom of the Devil, its redemption impossible or doubtful; but the fanatical mission against the natives' heresy was mixed with the fever that the New World treasures stirred in the conquering hosts (13). A lot of this section discusses the relationship between the land conquest paralleled with the ideological conquest (religion). What role did religion have in the invasion of Latin America?
After Columbus discovered new land in the Americas, everyone heard tales of its beauty and wealth of the land. Men conquest to find riches but religion then started to take a role in the invasion to take over Latin America. Around the time period that Galeano talks about, churches would send out people to try to convert them into their religion. Back then religion played a lot in how a country was led. So to answer this question, countries would try to convert the Latin Americans which in a way is controlling them because once youre converted, the church can control what you do.
4.) Galeano quotes the saying "Father a merchant, son a gentleman, grandson a beggar" as an analogy to describle that Spain did with the immense amount of wealth it extracted from Latin America. How does this saying represent the ways that Latin America's resources were the delirium and demise of Spain?
Latin America was a place of many riches. After Spain invaded parts of Latin America, they made the indigineous people depend on the Spaniards. The Spaniards took everything that the native people had. Over time Spain took more and more form the Latin Americans that caused the people to become poor.In Galeano's quote it gives the example that down generations, more of the people became poor.
Tuesday, March 29, 2011
Open Veins of Latin America (Intro)
Friday, March 25, 2011
Las Venas Abietas de America Latina (Intro)
Hugo Chavez is the President of Venezuela who has made a big impact on his country. He established services that aimed to improve economic, cultural, and social conditions. Chavez also fought for the equal right of the indigenous people and as well as for women. It was interesting that he had previously tried to give George W. Bush a copy of Open Veins of Latin America. Bush wouldn't take it which was a great disappointment to Chavez. I think Hugo Chavez's reason for giving Obama a copy of Eduardo Galeano's book was to give the U.S. a better understanding of the long and struggling history of Latin America. Afterall, this book became one of the bestsellers within hours Obama was given the book.
2.) Galeano writes in his introduction, "[Latin America] continues to exist at the service of others' needs, as a source and reserve of oil and iron, of copper and meat, of fruit and coffee, the raw materials and foods destined for rich countries which profit more from consuming them than Latin America does from producing them." What examples from Guatemala can you provide that would serve as evidence for Galeano's words?
Coffee and banana's are big products that Guatemala exports to the United States and other countries. For years Guatemala has been known for their famous coffee and banana's. Sadly, as Galeano talks about, Guatemala makes less profit than their buyers from other countries who sell them for more than what they bought it for.
3.) Galeano writes on page 7, "Poverty is not written in the stars; underdevelopment is not one of God's mysterious designs." How does Catholic Social Teaching attempt to resolve this issue?
The Catholic Social Teaching has four pillars that are taught to the people. They are: Dignity of the Human Person, Common Good, Solidarity, and Subsidarity. These teachings teach that every man and women are equal no matter their cultural differences are. It is important to to contribute to the good of the whole society and be in solidarity. One more inportant one is the expressed-felt-need that means to go to the people and do what they ask of you. These teachings attempt to resolve this issue by with the people to improve and anything that is needed and work their way out of underdevelopment.
4.) Galeano finishes in page 8, " History is a prophet who looks back: because of what was, and against what was, it announces what will be." What do these words mean? Why are they important?
I remember my teacher, Mr. Huitt, saying something along the lines of history being important to learn because if you don't, history will tend to repeat itself. History is something we learn and understand the mistakes mankind has made and learn from it and improve what has been done. I don't know this is making any sense of what this question is pertaining to but it does in my head... When Galeano speaks of history being a prophet, I think he's saying that what has been done in the past are things we should take to help us make better decisions and not repeat the mistakes our ancestors or others have done.
Open Veins of Latin America (Intro)
Open Veins of Latin America (Intro)
Friday, March 18, 2011
A Life Understood
There are moments in your life when you begin to understand truth. You start to realize what is important. These impressions inspire you to prioritize, they inspire you to act. This trip has had many of those of moments. I currently feel ground. I currently feel inspired.
Words will not be able to capture this experience. Photos will attempt just like words, but I am afraid they will also fall short. I feel blessed beyond belief. I feel ready to return to Kona and share many stories with those I care deeply about.
Thank you to all who have read, shared, and been a part of this experience. Our students have been role models for other volunteers. Father Richard said today, "Your group got it right. Many groups come without focus and end up disrespecting the culture. I have been greatly impressed with each of you." I have never been so proud in my entire life. The students represented themselves so well, and it has been an absolute pleasure to work and learn from each of them. I cannot wait for them to come back and share their experiences with all of you in greater detail.
I am going to keep it short so that we can head back to the hotel, pack, and have our last reflection. I chose my five favorite photos from the past few days. Enjoy.
See many of you in Kona!
Guatemala 3/18/11
A few days ago we met a guy named Father Richard. He comes to Guatemala at least three times a year and helps out in a few different communities. For this trip he staid at the same Perish we did so we were able to see him and discuss very interesting topics. He is familiar with Guatemala so he was able to answer any question we asked him.
Today Father Richard invited us to a community where he was going to bless a building. The drive there was awesome, we were able to get a great view of the lake and the surrounding mountains. When we got to the community, Oho De Agua, the people immediately welcomed us in. We sat down in the building that was freshly made by another group staying at the Perish and waited as Father Richard got ready. He began the ceremony with introducing us and thanking everyone for the invitation.
The Blessing Ceremony was really interesting. It was like a miniature mass. There was a small band which played a few Spanish songs, Father Richard said a couple good jokes, and the people thanked the workers by giving them some traditional clothing that they made them. I'm glad I went but it was pretty awkward because im not religious at all.
After the ceremony, we went outside to leave. The people begged us to stay (which I thought was pretty cool) and eat lunch with them. While waiting for the food to be ready, Mr. Courtney and I played hacky sack. At first it was just us, but soon all of the kids from the community came to play. There were way too many people for hackysack so we got a soccer ball and played soccer with everyone. It was us against a million little kids. The lunch was also a traditional dish which Father Richard said was an honor to have.
We left after we had lunch to go back to the Perish. Once we got there, Father Richard invited us to another blessing later on in the day. At first we weren't sure if we should go but discussed it and all decided on going. It was a lot like the first blessing but Father Richard also blessed the communities water tank which was amazing. The people were so thankful about having clean water it made me realize how much we take our purified water for granted.
Overall this trip has been amazing. I am really glad my parents let me go. The thing I have realized the most is how much we take everything for granted. Father Richard told us a story about a friend he has here in Guatemala. The guy prays and thanks God for nearly everything he has. Right when he wakes up, "Thank you lord for another day", before he eats "Thank you lord for this meal", etc. Before this trip I didn't even think of how lucky we really are. I don't remember ever thanking anyone. I always thought things like water are normal, but really it's a luxury in most places. There are a lot of other things I have learned through this experience but I don't have enough time to write out every single thing. It sucks this trip is over, but I guess everything we learned will stick with us forever.
Final Night in Guatemala (SIETE)
However the excitement did not stop there. Father Rich then invited us to another blessing in San Juan Xiquinaba. This blessing was for Guadeloupe and to bless the water source. We started out at the church and had another mass where I got to be involved in a Communion. I was also lucky enough to have an older indigenous woman sit next to me. She was the sweetest old women I have ever met. We had to get up and sing a song about peace with Father Rich and we were laughed at but it was fun. We then moved on to a different location and blessed a school building, then another place for the water. We walked with the people and they also laughed at us. Today was my favorite day. I loved how they bless their water source because it is so vital to us, but in the U.S. we take so much advantage of it and take it for granted.
This trip was definitely the best trip I have ever been on. Of course there were bad parts and being with the same five people for ten days was hard, but we did it and even though I had a blast I am ready to come home. I will definitely come back and I want to be a long term volunteer, but I would like to come back by myself and experience Guatemala in a different way. I have met so many new people, but I don't feel like I got enough time with them and hear their complete story. So in short I have to come back. It is no longer an option. Guatemala and more specifically San Lucas will always have a special place in my heart.
A day with Father Richard
We got back to the parish in time to do our dish duty. A last minute decision was made to say goodbye to Moi at the farm. Echo got her last wishes of riding in a tuc-tuc which was pretty neat. Father Rich then invited us to come with him to Ohos de Agua to join him in mass; along with blessing a school and a water tank. The people of Ohos de Agua were much more cultural. Many of the elders in the community walked barefoot. In mass Father Richard introduced us to the whole community and made us sing a world peace song; it was really funny watching Ms. Gasparka sing. Sadly we had to head back to San Lucas but this day completed the whole trip. Getting to meet more people and seeing them smile made this trip even worth more than what it was. Everything that I've experienced and the people I have met on this trip has been a really great experience. I've learned so much more coming here and listening to the people tell their stories. I will always remember the people I met and cherish every moment in Guatemala. I really look forward to the next time I come here to do a long-term mission.